Manual Rude Awakening - A Review of Fierce Grace, A Movie About Ram Dass

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Andy Williams, whose languid crooning style and disarming presence propelled him to recording and The Bucksport mill is shown earlier this year.

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Source Wikipedia is a compiler and publisher of Wikipedia articles. It was probably in an effort to stir spiritual ardor in my young breast that the swami had condescended to tell me of his powers of astral radio and television.

Inasmuch as I was destined to undertake my divine search through one particular guru-Sri Yukteswar, whom I had not yet met-I felt no inclination to accept Pranabananda as my teacher. I glanced at him doubtfully, wondering if it were he or his counterpart before me. The master sought to banish my disquietude by bestowing a soul- awakening gaze, and by some inspiring words about his guru. He was Divinity Itself in the form of flesh.

If a disciple, I reflected, could materialize an extra fleshly form at will, what miracles indeed could be barred to his master? I used to meditate with another disciple for eight hours every night. We had to work at the railroad office during the day. Finding difficulty in carrying on my clerical duties, I desired to devote my whole time to God. For eight years I persevered, meditating half the night.

I had wonderful results; tremendous spiritual perceptions illumined my mind. But a little veil always remained between me and the Infinite. Even with super-human earnestness, I found the final irrevocable union to be denied me. One evening I paid a visit to Lahiri Mahasaya and pleaded for his divine intercession. My importunities continued during the entire night. I see Thee materialized before me in a physical body; bless me that I may perceive Thee in Thine infinite form!

I have interceded for you with Brahma. In meditation that night, the burning Goal of my life was achieved. Now I ceaselessly enjoy the spiritual pension. Never from that day has the Blissful Creator remained hidden from my eyes behind any screen of delusion. Pranabananda's face was suffused with divine light. The peace of another world entered my heart; all fear had fled. The saint made a further confidence.

Then I mentioned another matter. Please release me. Brahma keeps me continuously intoxicated. The doctor inquired the grounds for my premature request. I know the divine will of Lahiri Mahasaya worked through the doctor and the railroad officials, including your father. Automatically they obeyed the great guru's spiritual direction, and freed me for a life of unbroken communion with the Beloved.

After this extraordinary revelation, Swami Pranabananda retired into one of his long silences. As I was taking leave, touching his feet reverently, he gave me his blessing:. I shall see you again, with your father, later on.

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Kedar Nath Babu walked by my side in the gathering darkness. I delivered Father's letter, which my companion read under a street lamp. How pleasant to look forward to at least one of the pensions that Swami Pranabananda enjoys! But it is impossible; I cannot leave Benares. Alas, two bodies are not yet for me! It translates "little sir. For example, a demonstration that man has televisional powers was given on Nov.


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Giuseppe Calligaris, professor of neuro-psychology, pressed certain points of a subject's body and the subject responded with minute descriptions of other persons and objects on the opposite side of a wall. Calligaris told the other professors that if certain areas on the skin are agitated, the subject is given super-sensorial impressions enabling him to see objects that he could not otherwise perceive. To enable his subject to discern things on the other side of a wall, Professor Calligaris pressed on a spot to the right of the thorax for fifteen minutes. Calligaris said that if other spots of the body were agitated, the subjects could see objects at any distance, regardless of whether they had ever before seen those objects.

When Emerson's poem Brahma appeared in the Atlantic Monthly in , most the readers were bewildered. Emerson chuckled. The torrential bliss is overwhelming, but the yogi learns to control its outward manifestations. Stop in the lane where no one in my house can see you. These were my final instructions to Amar Mitter, a high school friend who planned to accompany me to the Himalayas. We had chosen the following day for our flight.

Precautions were necessary, as Ananta exercised a vigilant eye. He was determined to foil the plans of escape which he suspected were uppermost in my mind. The amulet, like a spiritual yeast, was silently at work within me. Amidst the Himalayan snows, I hoped to find the master whose face often appeared to me in visions. The family was living now in Calcutta, where Father had been permanently transferred. Following the patriarchal Indian custom, Ananta had brought his bride to live in our home, now at 4 Gurpar Road. There in a small attic room I engaged in daily meditations and prepared my mind for the divine search.

The memorable morning arrived with inauspicious rain. Hearing the wheels of Amar's carriage in the road, I hastily tied together a blanket, a pair of sandals, Lahiri Mahasaya's picture, a copy of the Bhagavad Gita, a string of prayer beads, and two loincloths.

This bundle I threw from my third-story window. I ran down the steps and passed my uncle, buying fish at the door. I gave him a noncommittal smile and walked to the lane. Retrieving my bundle, I joined Amar with conspiratorial caution. We drove to Chadni Chowk, a merchandise center. For months we had been saving our tiffin money to buy English clothes. Knowing that my clever brother could easily play the part of a detective, we thought to outwit him by European garb. On the way to the station, we stopped for my cousin, Jotin Ghosh, whom I called Jatinda.

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